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1 Samuel 2:1

Konteks
Hannah Exalts the Lord in Prayer

2:1 Hannah prayed, 1 

“My heart rejoices in the Lord;

my horn 2  is exalted high because of the Lord.

I loudly denounce 3  my enemies,

for I am happy that you delivered me. 4 

1 Samuel 2:9

Konteks

2:9 He watches over 5  his holy ones, 6 

but the wicked are made speechless in the darkness,

for it is not by one’s own strength that one prevails.

1 Samuel 6:13

Konteks

6:13 Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight.

1 Samuel 12:23

Konteks
12:23 As far as I am concerned, far be it from me to sin against the Lord by ceasing to pray for you! I will instruct you in the way that is good and upright.

1 Samuel 13:8

Konteks
13:8 He waited for seven days, the time period indicated by Samuel. 7  But Samuel did not come to Gilgal, and the army began to abandon Saul. 8 

1 Samuel 14:22

Konteks
14:22 When all the Israelites who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them in battle.

1 Samuel 14:38

Konteks

14:38 Then Saul said, “All you leaders of the army come here. Find out 9  how this sin occurred today.

1 Samuel 23:10

Konteks
23:10 Then David said, “O Lord God of Israel, your servant has clearly heard that Saul is planning 10  to come to Keilah to destroy the city because of me.

1 Samuel 25:24

Konteks
25:24 Falling at his feet, she said, “My lord, I accept all the guilt! But please let your female servant speak with my lord! Please listen to the words of your servant!

1 Samuel 25:40

Konteks

25:40 So the servants of David went to Abigail at Carmel and said to her, “David has sent us to you to bring you back to be his wife.”

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[2:1]  1 tn Heb “prayed and said.” This is somewhat redundant in contemporary English and has been simplified in the translation.

[2:1]  2 sn Horns of animals have always functioned as both offensive and defensive weapons for them. As a figure of speech the horn is therefore often used in the Bible as a symbol of human strength (see also in v. 10). The allusion in v. 1 to the horn being lifted high suggests a picture of an animal elevating its head in a display of strength or virility.

[2:1]  3 tn Heb “my mouth opens wide against.”

[2:1]  4 tn Heb “for I rejoice in your deliverance.”

[2:9]  5 tn Heb “guards the feet of.” The expression means that God watches over and protects the godly in all of their activities and movements. The imperfect verbal forms in v. 9 are understood as indicating what is typically true. Another option is to translate them with the future tense. See v. 10b.

[2:9]  6 tc The translation follows the Qere and many medieval Hebrew mss in reading the plural (“his holy ones”) rather than the singular (“his holy one”) of the Kethib.

[13:8]  7 tn This apparently refers to the instructions given by Samuel in 1 Sam 10:8. If so, several years had passed. On the relationship between chs. 10 and 13, see V. P. Long, The Art of Biblical History (FCI), 201-23.

[13:8]  8 tn Heb “dispersed from upon him”; NAB, NRSV “began to slip away.”

[14:38]  9 tn Heb “know and see.”

[23:10]  10 tn Heb “seeking.”



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